A Calling to Biblical Apologetics
All of my life, I have believed that God, in one way or
another, has a plan for individual human beings. Because I believe that God created each one
of us with intent, and because I believe that He knows each one of us
personally and intimately, I also believe that we were designed for a reason.
We’ve all got talents.
Some people can make music so powerful that it moves entire cultures. Some people sit down in front of mathematical
questions and the numbers are a language they can speak by instinct. Some people have an innate control or
connection with their bodies that produces athletic and artistic mastery. Some people can see ordered systems amidst
chaos and whether that emerges as a designer of closets or a theoretical
physicist, it all comes from the same kind of vision. Some people can motivate others through
speech. Some people can take difficult
or unfamiliar concepts and break them down so others understand. Some people can take a pile of raw materials
and craft functional machines or objects from the pieces.
Along with these tangible skills and talents, individual
people also have affinities. People are
given a love for something or a fascination with something, and that affinity
adds to the layers of our differences. Human
beings have drives. Some of those are
common to all of us, but others are unique to the individual.
This confluence of skill and affinity, I believe, manifests
in what the church likes to call “spiritual gifts.” God-given talents. Inborn skills. Aptitudes.
I don’t care what you call them, but I want to make sure we’re on the
same page with defining what I mean because I’m not just talking about
something a person is good at. I’m
talking about the things that people just seem born to do. The things a person is both good at and incapable of not doing.
| These bins sit in the shelves behind my desk. Each is filled with printouts of my writing. |
I have known since adolescence that I have an affinity and
moderate talent for writing. I’m no
Tolstoy, but I can put some sentences together.
Except for the years I spent being angry with God and doubting his very
existence, I have suspected that He wanted me to write something.
So I wrote.
I wrote and I wrote and I wrote. I have written so many research papers that
it boggles the mind. I have written so
many articles and put out so many blog posts and crafted so many short stories
that I couldn’t possibly remember even half of them. I have written hundreds of thousands of words
about politics and current events and how history shapes today. I have outlined history texts for
juveniles. I have written hundreds of
opinion pieces in small peer groups and probably thousands of essays on moral
questions and existential angst. I
scribble personal observations and notes on pieces of paper any time I come to
rest for more than five minutes. If I
have a feeling, I don’t act on it; I write about it.
I never stop writing.
I am not capable of not writing.
On a keyboard, in a notebook, on a post-it, in a margin, on the back of
a receipt or an envelope…I write. I
write because I have to. That part, more
than anything else, is how I know that God has his fingers on this thing. He will not allow me to stop. Until I figure out what it is that he put me
here to write, I am doomed to play Sisyphus with a keyboard.
Some of what I have written is pretty good. At least half of it is just garbage. A few pieces of it are actually bordering on brilliant. But none of it has ever felt
like the thing I was meant to write.
That changed back in February when I read the Book of
Leviticus for the first time. I wrote
something about the Bible outside of
my private margins. I posted it on Facebook (ha ha!!). Like so many of the
other things I’ve written, it was not optional.
I physically needed to spill it out into words and show it to people. And it felt good. It always feels good
when I write really hard until the energy is spent. Yes, that's a thing. Like running hard or working hard, writing hard is a thing. It was
different that time, though. I wrote about the
symbolism of the leaven in Leviticus (don’t worry…I’ll tell you more about
Leviticus than you probably want to hear, but that’s for another day). When I was done, the relief of finishing an
essay was familiar and welcome, but something else came along with it: deep satisfaction. I read it again the next day. I didn’t regret the wording. I didn’t find myself editing, tweaking, or
frowning at it. I still thought it was
perfect.
A week later, I peeked at it again. I smiled.
It was still exactly what I had wanted to say, and I had no regrets, no
embarrassment, and no second-guessing about what I had put out there for people
to read.
That. Never.
Happens.
I’ve written a few other small things about biblical
questions or concepts, and the same thing happened with those. I didn’t really have a “eureka” moment, but
I’m coming to understand that I’ve been called to write biblical apologetics. I don’t know exactly what that will end up looking
like—God doesn’t send me memos or manifest in front of me to chat over
coffee—but I do know that I’m going to keep writing until I figure it out. Making this place to write it all down is a
response to that impulse. I’m supposed
to do this. At least I think I am. I think it might be the reason I’m here.
Too much? A little overwrought? A touch melodramatic? Yeah. Tell me about it.
Too much? A little overwrought? A touch melodramatic? Yeah. Tell me about it.
If I had written something that mushy about anything else, I
would have deleted it already, mortified at the very thought of letting anyone
see that I ever said such a silly, ridiculous, hyper-emotional, corny thing. But nope.
I just read it again and smiled.
Writing explanations and defense of Scripture might just be the reason I’m here on this earth, y’all! See? I said it again. Still not embarrassed. I’m either crazy or I'm onto something big.
Writing explanations and defense of Scripture might just be the reason I’m here on this earth, y’all! See? I said it again. Still not embarrassed. I’m either crazy or I'm onto something big.
Christian Apologetics
I was a teenager when I bought my first book on apologetics. I bought it with my own money from my church’s
little bookstore. I was a practicing and
confirmed Roman Catholic in the Tridentine tradition. Latin Mass, heads covered, more kneeling than the new church…deep
and ancient faith. My custodial parents were
(and still are) Catholics; I was raised in the Catholic faith, and I understood
how the Church worked. I even taught
catechism classes to the younger children.
I did it with enthusiasm and a grave awareness of the responsibility. I wanted them to believe and to know God.
Because I didn’t.
Not really. Not deep down
where it counts. The people around me
were believers, and I had grown up thinking I was a believer, too. At some point, though, I started to recognize
that my belief was not like what these other people had. These people had confidence; they knew God. They felt God and had an understanding of
God. I went to church every Sunday and I
knew the catechism. I knew the Bible’s
stories and I understood the Ten Commandments.
My other parents are Baptists, and I had been to Vacation Bible School
every summer of my childhood. To this
day, I still hum some of the songs, and the few Bible verses I know by rote are
those I learned during VBS. My faith
crisis was not parental or community failure.
Nobody failed to teach me the Bible.
Nobody failed to teach me about Jesus.
But somehow, some way, it never sank in the way it was supposed to. I believed that I was supposed to believe, but
I didn’t, and when I realized that, I was devastated.
I determined to remedy my heathen unbelief in the only way
that self-recriminating nerds like me know how: I needed books. I learned in my reading that apologetics was the discipline of
applying reasoned argument to the defense of faith, and that lit my brain up
like a Christmas tree. I knew myself
well enough to know that reason and academic inquiry would be necessary for
chiseling out a place for God in me. The
book helped, but I was destined to wrestle with God, and my appointed time was
still more than 20 years away.
I credit that little orange book,
which I still treasure, with helping me hold on to God even when I tossed out
everything else. I was able to cling to
the concept of one holy Creator, even as I rejected Jesus (or any concept of a
Christ), the Holy Spirit, corporate worship, and religion in general as a load
of self-aggrandizing, manmade balderdash.
I owe Father Glenn and his little book a great deal. I will always be grateful. A Roman Catholic apologist kept me from
falling off of the cliff, and I never forgot that.
Though I have never written anything original or formal in defense of the Christian faith, I have
been called and feel forcefully compelled to write in defense of Scripture. At the end of the day, either discipline will bring you to the same place. There is a great deal of overlap at any rate, and stronger faith is the endgame for both.
I don't do philosophy, and Christian apologetics run perilously close to the edge on that. Biblical apologetics feels more grounded to me. There is a solid source to hold it up and build from. History and books are my wheelhouse, so I feel that I know how to work with it. Make sense?
The Bible is a complex, ancient, and horrifically misunderstood,
misapplied text. I am enthralled and
consumed by it. I question it and
wrestle with it and rejoice in it. I am
invested in getting others to read it and understand it. I feel responsible to explain it, correct the
misapplications of it, and invite others to teach me about it in turn. So there you go.
That’s the goal and that’s what I’m going to be using this
space to do. In the next one, I’ll be
talking about my first trip through the Pentateuch, showing you some of the
more scandalous margin notes from those books in my Bible, and introducing what
I think are some of the most difficult challenges for the modern faithful when
reading the Old Testament. I'm not fully prepared to call it bible commentary, but that's basically the kind of thing I'm about to throw out there. We'll see how it goes.



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